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ancient esoteric traditions --- mystery --- revelation --- gnosis --- the occult Middle Ages --- the Renaissance --- the hermetic revival in Italy --- alchemical hermeticism --- Heinrich Cornelius Agrippa --- Paracelsus --- John Dee --- Jacob Böhme and Christian Theosophy --- the Rosicrucian Manifestos and early Rosicrucianism --- Freemasonry --- Illuminism --- animal magnetism and mesmerism --- spiritualism --- Eliphas Lévi --- Paschal Beverly Randolph --- William Wynn Westcott --- the Hermetic Order of the Golden Dawn --- Samuel Liddell Mathers --- Theosophy --- Frederic W. H. Myers --- the Society for Phsyical Research --- Ordo Templi Orientis --- Arthur Edward Waite --- Charles Fort --- Aleister Crowley --- Austin Osman Spare --- René Guénon and Traditionalism --- Dion Fortune and the Society of the Inner Light --- Kenneth Grant --- the Typhonian tradition --- Robert Anton Wilson --- Nazism and the occult --- Paganism and the occult --- New Age --- ritual magic --- Satanism --- Chaos Magick --- vampirism --- lycanthroy --- Otherkin --- Hakim Bey --- popular culture and the arts --- the occult and film --- Kenneth Anger --- Dennis Wheatley --- the occult and modern horror fiction --- the occult and science fiction - fantasy --- H.P. Lovecraft --- the occult and comics --- the occult and popular music --- the occult on the internet --- Kabbalah --- alchemy --- sex magic --- tarot --- scrying --- astrology --- grimoires --- Orientalism and the occult --- occult war --- counterculture and the occult --- intermediary beings --- the body in occult thought --- drugs and the occult --- gender and the occult --- crime --- moral panic --- conspiracy theories and the occult --- science and the occult --- sociology and the occult --- psychology and the occult --- dialectics of disenchantment --- re-enchantment in the modern self --- opposition to the occult --- Emanuel Swedenborg --- Martinism in eighteenth-century France --- John Whiteside Parsons --- the occult and the visual arts